The Government of Madhya Pradesh will campaign for social consciousness to remove the tag of Makhan Chor associated with the name of Shri Krishna.
Lord Krishna is called by many names. He is also called Makhan Chor, but the Madhya Pradesh government will now campaign for social consciousness to remove the tag of ‘Makhan Chor’ associated with Krishna’s name. At the social level, Krishna’s Makhan eats in programs
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On Janmashtami, the Chief Minister said-
Lord Krishna’s attachment to Makhan is such that at that time he used to go to Makhan’s house in Kansa. Lord Krishna was angry that this Kansa is torturing us by eating our Makhan. From parents to village to express outrage, he formed a team of Bal Gwal to eat his Makhan or break Matki. Our enemy should not reach Makhan.
After this statement of the Chief Minister Dainik Bhaskar Talked to his cultural advisor Shriram Tiwari. He answered questions about the campaign.
Question: Why the initiative to remove the tag of Makhan Chor with Lord Krishna? answer : For the last hundreds of years, our Shri Rama, Shri Krishna, be Mahadev, Goddess about the Indian knowledge tradition… There has been a continuous struggle for implementing false concepts about everyone and fragmentation of India. That continuity is not over yet.
Question: How will hundreds of years old perceptions change? answer : This is less attention. For example, the Government of India has adopted two years- one AD and the other is Shaka Samvat. Any scholar will bother to tell that those who tried to subdue Hindustan have been adopted by them.
The Shakas did the same as the British did. We both are sitting on the head. There is a need to change many such false assumptions.
There is no old thing about Shri Krishna. When it was assumed that neither Mahabharata, nor Krishna became nor Ram. It is our endeavor that if factual information should be brought before the society, then we are active under the direction of the Chief Minister in Madhya Pradesh.
Question: What is the plan regarding the places related to Shri Krishna in Madhya Pradesh? answer : Madhya Pradesh has three places associated with Shri Krishna. There is a context of a haran of a Rukmani. Rukmani ji came from Vidarbha to Amaka-Jhamka near Amjhera in Dhar himself. She had decided by giving a message to Shri Krishna that she wanted to be with her but family members do not want to marry her.
The second relationship meets Ujjain, where friends were among his eight Patronis. The third relationship is the context of marriage to his wife Jambavati on the Jamgarh hills near Raisen. It is here that there has been an incident of war between Jamwant and Krishna.
Many such episodes are found. There is a need to understand our narratives and traditions. There will be an attempt to connect people with the development of these places.
The CM offered prayers on the Janmashtami festival in Ujjain on 16 August.
Question: Has any survey conducted about temples in Madhya Pradesh? What is the upcoming plan? answer : According to the survey conducted by the Department of Culture in MP, there are about 3222 temples in the state of Shri Krishna and about 3222 temples in the state. The Chief Minister has taken initiative for cleanliness and makeup of all these temples. The awards have also been fixed for him.
On the day of Janmashtami, after decorating well, one and a half lakh will be given to the first temple, one lakh to the second temple. The feeling is that by taking initiative in different ways, there should be protection and protection of temples and the society should benefit through devotion, worship.
Raisen’s Caves of Jamgarh, where there was a war between Krishna Jamwant.
Question: At what level the government will try, what will be the role of society? answer : Both government and society are not separate. If there is democracy, the state can inspire society. This society can inspire the state. The thing is that unless the expressions of society are associated with their ancient splendor and Shri Krishna, Shri Ram’s teachings, nothing will happen.
The duty of the state is to give education, give protection to the society. It is also the duty of the state to enrich with the spirit of spiritual and religious teachings and the state is taking the initiative of it.
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